Sunday 24 December 2017

Midnight Mass–the Promise Shared

24 December 2017 – Wingrave Parish Church – 11.15PM


Reading Isaiah 9:2—7

2 The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
3 You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
4 For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
5 Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.
6 For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counsellor, Mighty God,
    Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this.

Gospel Acclamation

Alleluia, alleluia.

The Word became flesh and dwelt among us, and we have seen his glory.

All   Alleluia.

Gospel Luke 2:1—14

The birth of Jesus


In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register.

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

8 And there were shepherds living out in the fields near by, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Saviour has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: you will find a baby wrapped in cloths and lying in a manger.’

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 ‘Glory to God in the highest heaven,
    and on earth peace to those on whom his favour rests.’

Sermon

You probably have never heard a sermon preached on Isaiah 9. The content is difficult—warrior’s boots and garments rolled in blood—but it is set alongside Luke 2 birth narrative in Christmas readings, and who would not choose that?

Good news is clear—population census—Joseph and Mary travel to Bethlehem ‘city of David.’ Baby is born as had been foretold—angels appear to shepherds—sing glory to God and peace on earth.

Reading from first book of Isaiah is set around 732BC—northern kingdom of Israel has fallen to Assyrians—Tiglath Pileser III is conquering the whole region—only 2 centuries later Judah will also fall—this time to Babylon and exile.

All is darkness and failure—but the prophecy sets a different tone. People who walk in darkness have seen a great light—they are joyful and rejoice—a child is born who will reverse their fortunes and save them—he will become a great governor—a man of peace—there will be justice and righteousness throughout the kingdom. This saviour will reign on the throne of David forever.

The parallels in Luke 2 are self-evident—in both times, background is oppression, failure, separation from God, and despair—all symbolized by the brooding presence of darkness. From this unpromising context there emerges hope—the birth of a saviour from the line of David—the dawn of the light—rejoicing—a statement of faith, hope and gratitude. Just as it appears the powers of this world have a firm hold on humanity—God’s power brings the final victory.

How can we Christian listeners fail to hear in the words of the 8th C prophet the whole reason why we are here tonight?

6 For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counsellor, Mighty God,
    Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this.

Amen—Come Lord Jesus.

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