Reading 1 Samuel 2
18 But Samuel was ministering before the Lord—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home.
26 And the boy Samuel continued to grow in stature and in favour with the Lord and with people.
Reading Colossians 3
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
The Word became flesh and dwelt among us, and we have seen his glory.
Gospel Luke 2: 41 - end
The boy Jesus at the temple
41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they travelled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, ‘Son, why have you treated us like this? Your father and I have been anxiously searching for you.’
49 ‘Why were you searching for me?’ he asked. ‘Didn’t you know I had to be in my Father’s house?’ 50 But they did not understand what he was saying to them.
51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favour with God and man.
1. One of great Christmas readings—Hebrews chapter 1
God’s final word: his Son
1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
2. Today similar reading—Colossians 3—contrast doctrine of Hebrews 1 about nature of Christ—with ethics of Colossians—how we should behave.
3. Budgens—orderly queue at one basket till—member of staff opened up check out. Woman at back of queue dived in—unloaded shopping onto belt. Loud argument from woman in middle of basket queue—reply from woman’s daughter—can’t you see she’s 81 and in poor health? Argument raged on until both had left store.
4. No sign of forbearance—embarrassing to staff and customers—probably still seething throughout the day and beyond—affront to her dignity as a person—should have asked individual in front of her in queue to be served first before jumping in.
5. What conclusion can we draw about two protagonists—woman and her mother who jumped the queue—and woman who felt affronted because she had been waiting longest? Can we judge their personalities from the way they behaved? What about Vicky and me—kept our heads down—avoided confrontation—would have behaved like a doormat to avoid unpleasantness?
6. As I was thinking about today’s sermon—confrontation led me to reflect on how we should behave towards one another.
7. It seems that Christians are to ‘put on’ certain characteristics so that they live these qualities—they do not merely ‘have’ them. They are not just traits, but actions which define Christian living. As Christ lived, so Christians are to live.
8. If this is so—the difference should be obvious in the way we behave. Justification should not be by faith alone—but by works and faith combined—one leads to the other—both are intertwined.
9. Five virtues— compassion, kindness, humility, gentleness, and patience—are actually attributes of God in Christ—we are not commanded to show them as desirable in themselves—the ethical way to behave—but because we are to copy Christ himself.
10. These ‘virtues’ describe the character of active Christian living—as God’s chosen people who are called out of the ordinary realm of human existence to be especially dedicated to God because God loves them. The Christian community lives as it embodies the very gospel by which it was called—and that is what it now proclaims.
11. The rationale of all this—is not just that we follow Christ—but as the passage says: Forgive as the Lord forgave you.
14 And over all these virtues put on love, which binds them all together in perfect unity.
12. This gospel reading is addressed to the Christian community as a whole—the word ‘you’ is consistently in the plural form—the gospel is personal but certainly not private.
13. Over all these virtues—we are to put on love and peace— Άγάπη—that characteristically self-denying form of Christian love. The kind that would help an 81 year old woman in poor health to unload her shopping—the kind that would sing to God with gratitude in their hearts—the kind that would not hold back from admonishing wrongdoing but teach and encourage others—the kind that continually gives thanks to God through our Lord Jesus Christ.
Amen—Come Lord Jesus.