Sunday, 3 March 2019

Clinging to the Worldly Measure of Glory

Sunday 3rd March 2019 at Wingrave Parish Church

Reading Exodus 34: 29—end

The radiant face of Moses

29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. 31 But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. 32 Afterwards all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.

33 When Moses finished speaking to them, he put a veil over his face. 34 But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.

Reading 2 Corinthians 3:12—4:2

12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

Therefore, since through God’s mercy we have this ministry, we do not lose heart. 2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.

Gospel Acclamation

I am the way, the truth, and the life, says the Lord. No one comes to the Father except through me.

Gospel Luke 9:28—36

The transfiguration

28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, appeared in glorious splendour, talking with Jesus. 31 They spoke about his departure, which he was about to bring to fulfilment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, ‘Master, it is good for us to be here. Let us put up three shelters – one for you, one for Moses and one for Elijah.’ (He did not know what he was saying.)

34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, ‘This is my Son, whom I have chosen; listen to him.’ 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.


Transfiguration Sunday this year occurs on Tuesday 6th August, but most of the liturgical churches following the Revised Common Lectionary observe the Transfiguration today, as is obvious from all three readings from Scripture.

The radiant face of Moses shone on Mount Sinai when he had been speaking to the Lord, with the result that no one would come near him and he covered his face with a veil.

This theme is developed by the writer to the church in Corinth. We are not like Moses he says, whose veiled face prevented the Israelites seeing what was passing away—the old covenant—but whenever anyone turns to Christ, the veil is taken away. Where the Spirit of the Lord is, there is freedom, and we are transformed into his image with ever-increasing joy.

I’m sure you’ve heard many sermons in the past about Luke’s account of the Transfiguration in his gospel. I won’t repeat what is often said about the event, but maybe just pick out a few interesting points for you to reflect on.

Luke anchors his timeline to “about eight days” after Jesus had predicted his own death. He also warned his disciples:

‘Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it.

Despite everything that has been said, it will take more than an apocalyptic revelation before the disciples understand Jesus’s true vocation, identity and mission. Some are not ready—and so the only witnesses to this theophany are Peter, James and John. Even they misinterpret what they see. The signs are all there—a light bright as a flash of lightning—the presence of the OT Law and Prophets in the form of Moses and Elijah—the voice of God masked by a cloud—Jesus’s shining face— and God’s seal of approval ‘This is my Son, whom I have chosen; listen to him.’

In case you should think this was some sort of vision or a dream, Luke makes it perfectly plain that Peter and his companions were wide awake and correctly interpreted at least part of what they saw. But why did they tell no one about it?

As soon as Jesus descends from the mountain, he is accosted by the father of a demon-possessed boy. The remaining disciples had failed to effect a cure whilst Jesus was up the mountain praying, with Peter, James and John. As if to underline their lack of comprehension, Jesus reveals his frustration and says: 41 ‘You unbelieving and perverse generation,’ […], ‘how long shall I stay with you and put up with you?

The answer was ‘not long’—and in case the disciples did not get it the first time, Jesus immediately follows up with a second prediction of his death. These visions of glory will not be consummated until after the crucifixion and resurrection.

Even so, the disciples cling to their worldly measure of glory—they compete among themselves for status—and James and John put in a request for seats of power on Jesus right- and left-hand side, when he comes into his Kingdom.

You may have wondered at the presence of Elijah and Moses. Apart from representing the Law and the prophets, Luke tells us they are discussing Jesus’s departure with him. The actual word used is ‘exodus’ which gives us a clue of how the crucifixion and resurrection are to be regarded.

Very soon now, Jesus will set out for Jerusalem, where the prediction of his death will be fulfilled. Looking forward, Luke is concentrating our attention on the resurrection, and not on Jesus’s death. The exodus imagery evokes liberation. As Moses led the people out of Egypt, so Jesus’ death and resurrection usher in an era of salvation and blessing.

But when the cloud dissipates, and all becomes clear, we are left with the ringing endorsement—the divine approbation ‘This is my Son, whom I have chosen; listen to him.’ Amen