First Reading Acts 2.1-21
When the day of Pentecost came, the disciples were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. Utterly amazed, they asked: “Are not all these men who are speaking Galileans? Then how is it that each of us hears them in his own native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs – we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”
Some, however, made fun of them and said, “They have had too much wine.”
Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These men are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:
“‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
I will show wonders in the heaven above
and signs on the earth below,
blood and fire and billows of smoke.
The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
And everyone who calls
on the name of the Lord will be saved.’
Gospel John 20.19-23
On the evening of the first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”
Sermon
I like to arrive early. I hate risking missing a train or a flight by cutting it too fine. I work out how long it takes to drive to my destination, then add lots of time for traffic and contingencies. Vicky is the opposite. She arrives “just in time.” But where I board a plane last, she likes to join the queue even if she has a pre assigned seat. We’ve been incompatible now for 42 years or more. What hope is there for us during the next 42 years?
Getting an early train explains why I often have time to kill when I arrive in London. I fill spare hours with a short visit to the British Museum, the National Gallery, or the Tate Modern, depending on my eventual destination.
The other day, at the National Gallery, I spent a few minutes with a group of school children listening to a curator describe a painting to us in intimate detail. The subject was the Ascension. The frightened disciples cowered at the foot of the painting. The middle of the canvas was filled with billowing clouds. At the top, only the legs were still visible of three men floating upwards, passing out of sight.
For many people, the post Easter narratives challenge our faith more than any other events recorded in scripture. We see miracles happening on a regular basis in our everyday lives. The wonders of modern medicine. Near death experiences. Narrow escapes. Answers to prayer that cannot be explained as mere coincidences.
Yet the empty tomb; the resurrection; the ascension; and Pentecost stretch our credibility to the limit. Sometimes we look for alternative, more plausible explanations.
If we doubt the empty tomb, and try and explain away the resurrection, we are in immediate danger, because the resurrection of Christ, and our own resurrection, is what distinguishes our faith as Christians from mere belief in the historical narratives portrayed in the Bible. Belief in the resurrection is non-optional. But what about the ascension and the events of Pentecost?
The fact of the ascension is perhaps more important than the actual event itself. At some point, the incarnation of Jesus Christ as Son of God comes to an end. That’s when he passes from bodily form in this world, and the disciples see him for the last time. His direct leadership and guidance ceases. As a group, they are for a short while on their own, with their memories of what happened, what he said, and what he commanded them to do after he passed from their sight.
How that happened; whether he drifted upwards on some cosmic elevator; or who accompanied him at that time is less important than the fact of the ascension itself.
In the case of Pentecost, the fact of the gift of the Spirit of God is more important than whether Jesus breathed quietly on his followers, or whether the gift was accompanied by rushing winds, noise and flames of fire. The ‘still, small voice’ if you like, or the earthquake and the rushing, mighty wind?
What follows from the fact of Pentecost?
Firstly, and most important, the gift of the Holy Spirit. In the Bible, sometimes there was evidence of the gift of the Spirit before baptism and even before any subsequent conversion. Pentecostalism was (and is) grounded on the belief, drawn from its interpretation of Acts 2, that speaking in tongues is the physical manifestation of a person’s having received the baptism of the Holy Spirit. I would say that scripture does not fully support that view.
Secondly, the Holy Spirit empowers us to witness to the truth. But again, looking at scripture, the gift of the Spirit is not a once-for-all experience. People can be filled with the Spirit at various times. Things like ‘speaking in tongues’ or any other manifestation are not essentials.
Thirdly, the disciples spoke to all people. Men and women. Regardless of ethnic origin. Whatever their faith. From the outset, the church was inclusive. General Synod take note.
Finally, whatever happened at Pentecost, whatever are the continuing manifestations of the Spirit in our own time, and whatever differences there might be between the church traditions and denominations, surely the message from today is that we affirm the continuing reality of the Pentecost experience, in a form that makes sense to us.
In the end, the ascension of Christ is not a transport from one place to another. It is a transition from one mode of existence to another. The gift of the Spirit, through the grace of God, takes many forms. We all must work out our own salvation, trusting that the free expression of the Holy Spirit will transcend all the belief systems and shackles of the various churches, and guide and lead us to all truth, in Jesus Christ our Lord. Amen
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