Epiphany 4 - 31 January 2016 - Love - Methodist Church Wingrave

I Corinthians 13

²⁷ Now you are the body of Christ, and each one of you is a part of it. ²⁸ And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Do all work miracles? ³⁰ Do all have gifts of healing? Do all speak in tongues? Do all interpret? ³¹ Now eagerly desire the greater gifts.

Love is indispensable
And yet I will show you the most excellent way.

13 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. ² If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. ³ If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

⁴ Love is patient, love is kind. It does not envy, it does not boast, it is not proud. ⁵ It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. ⁶ Love does not delight in evil but rejoices with the truth. ⁷ It always protects, always trusts, always hopes, always perseveres.

⁸ Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.⁹ For we know in part and we prophesy in part, ¹⁰ but when completeness comes, what is in part disappears. ¹¹ When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. ¹² For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

¹³ And now these three remain: faith, hope and love. But the greatest of these is love.

Sermon

Last week — Slapton. Cold. Breath. Epiphany 3 — body parts I Cor. 12.

This week — Epiphany 4 — Presentation of Christ — I Cor. 13. Most widely used and quoted part of any of letters of Paul — used at weddings — incorrectly applied to romantic love.

Marriage prep — love is patient, kind, long suffering, does not dishonour others, is not easily angered, always perseveres. Oh yeah?

Love — different kinds of love — Eros (romantic, passionate) Storge (family, parent-child) Phileo (affection, warm friendship, Platonic) Agape (unconditional, Christian, sacrificial, expecting nothing in return, love of God)

Dysfunctional Church — Paul writing to Corinth — threatening to pull apart. As such, can be helpful read at weddings!

Sheer familiarity and depth of meaning — a reading to avoid as preacher — our churches pulling apart — our relationships constantly under threat — what better text that this well-known one to tackle?

Love described by Paul — agape — costly, sacrificial, unselfish. Follows on from chapter 12 — church as body of Christ — all have different gifts of the Spirit — one not more or less important than another.

Gifts of Spirit — Paul returns to this theme in chapter 14. Chapter 13 seems an interlude — but is crucial to what Paul wants to say to Corinthian church. Love is a still more excellent way — 12:31b added at start of reading. Love is the key — beyond measuring — beyond comparison — (Gk).

Corinthian church — what was wrong? Competitive — measured status, worth, abilities, gifts one against another. Obsessed with knowing ‘mysteries’ — speaking in tongues. Rich treated as special in Communion — served first with choicest food — poor back of line.

Corinthians putting these before love for sisters and brothers. Paul wants people of God to move on from competition and resentment and inequality to love “beyond measuring.”

In today’s church we are tied up and arguing about all sorts of issues. Sexuality, liturgy, types of worship, status of bishops, doctrine, authority of scripture, and who can do what. If in the process people forget about loving their brothers and sisters, such things end up being worthless. Resounding gongs or clanging cymbals.

Without love, it does not matter what budgets, buildings, or mission strategies we have. Such things do not give the church the shape that God desires. We may pursue various forms of spirituality, or proper doctrine, or activism in the name of justice. However, in our pursuit of these otherwise fine things, we must not forget that the church is called to be a community that practises love. For “Love is patient love is kind” — sounds rather static — try love causes people to act with patience — love shows kindness — love never cases to work — there is no end to loving.

Paul uses love as the subject to 16 verbs in a row — count them from vv 4-8. Love is that important. He concentrates on what love does — not what love is. There’s much love in our churches —but we can do with a lot more.

Sins that beset us include division, schism, refusal to take communion with other Christians, attitudes toward women clergy, my way is only way, and so on.

Locally we can love each other more. Nationally and internationally we can pray for the ability for our leaders to disagree yet remain in full communion and love with each other. Capacity for tension and disagreement that does not lead to division.

Love never ends — Paul finishes. Faith, hope, love. Paul names these — central values of church.

Faith will one day become sight, proof. Hope will one day be fulfilled, reality. But love is different. Never ends. Will remain — God’s love never fails, never falters.

Cannot apply to romantic love. Nor can we be rescued by saying the chapter refers only to God’s love, and we are too failing and selfish to aspire to what God asks of us — real love for each other that never fails.

Paul certainly expects that this love will be lived out by the church; that’s the whole purpose of this chapter. There is good news here, though. Verse 12 affirms that we have already been fully known, by God. We are not simply left to our own capacity for love. We can love because God has already fully known us and loved us. This is the model — now all we have to do is follow him.

Here lies hope for the future — regardless of the mess we seem to make of it in our churches everywhere. Now we see only dimly. In the end, we will see clearly. However childish we are in our dealings with each other, one day this will all be behind us.

¹¹ When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. ¹² For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

¹³ And now these three remain: faith, hope and love. But the greatest of these is love.

Amen

Body Parts - Slapton 24 January 2016 - Epiphany 3

Old Testament Nehemiah 8

¹ all the people came together as one in the square before the Water Gate. They told Ezra the teacher of the Law to bring out the Book of the Law of Moses, which the Lord had commanded for Israel.

² So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. ³ He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

⁵ Ezra opened the book. All the people could see him because he was standing above them; and as he opened it, the people all stood up. ⁶ Ezra praised the Lord, the great God; and all the people lifted their hands and responded, ‘Amen! Amen!’ Then they bowed down and worshipped the Lord with their faces to the ground.

⁸ They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.

⁹ Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites who were instructing the people said to them all, ‘This day is holy to the Lord your God. Do not mourn or weep.’ For all the people had been weeping as they listened to the words of the Law.

¹⁰ Nehemiah said, ‘Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.’

Epistle 1 Cor 12

Unity and diversity in the body

¹² Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. ¹³ For we were all baptised by one Spirit so as to form one body – whether Jews or Gentiles, slave or free – and we were all given the one Spirit to drink. ¹⁴ And so the body is not made up of one part but of many.

¹⁵ Now if the foot should say, ‘Because I am not a hand, I do not belong to the body,’ it would not for that reason stop being part of the body. ¹⁶ And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ it would not for that reason stop being part of the body. ¹⁷ If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? ¹⁸ But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. ¹⁹ If they were all one part, where would the body be? ²⁰ As it is, there are many parts, but one body.

²¹ The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’ ²² On the contrary, those parts of the body that seem to be weaker are indispensable, ²³ and the parts that we think are less honourable we treat with special honour. And the parts that are unpresentable are treated with special modesty, ²⁴ while our presentable parts need no special treatment. But God has put the body together, giving greater honour to the parts that lacked it, ²⁵ so that there should be no division in the body, but that its parts should have equal concern for each other. ²⁶ If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it.

²⁷ Now you are the body of Christ, and each one of you is a part of it. ²⁸ And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Do all work miracles? ³⁰ Do all have gifts of healing? Do all speak in tongues? Do all interpret? ³¹ Now eagerly desire the greater gifts.

Gospel Luke 4

Alleluia, alleluia. Christ was revealed in flesh, proclaimed among the nations and believed in throughout the world.

Hear the gospel...

Jesus rejected at Nazareth

¹⁴ Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. ¹⁵ He was teaching in their synagogues, and everyone praised him.

¹⁶ He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read,¹⁷ and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

¹⁸ ‘The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
¹⁹     to proclaim the year of the Lord’s favour.’

²⁰ Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. ²¹ He began by saying to them, ‘Today this scripture is fulfilled in your hearing.’

Sermon

Gospel reading opens with Jesus back home. He had been baptised by John, then full of the Holy Spirit as Luke puts it, Jesus is driven into the wilderness where he is tested by the forces of evil.

Returning after this time of testing, Jesus goes back to Galilee, full of the Spirit, where he is well received in the synagogues and praised by everyone.

In his home town of Nazareth, where Jesus was known as the son of a local artisan, things are very different. He was obviously a regular worshipper, and stood up to read from scripture. Either he chose the scroll of the prophecy of Isaiah or he was given it. Finding a couple of passages from chapters 58 and 61, Jesus puts them together and announces that he himself is the Messiah, and that this prophecy is being fulfilled right now, in their hearing.

You can imagine the impact this announcement had. Nothing less than such a claim would explain why the congregation tried to kill him afterwards by stoning him to death — a fate he narrowly avoided.

The announcement Jesus was making was addressed to the poor. Not necessarily to those with no money, but those with low status, influence or rights. These were the ones Mary sung about in the Magnificat:

⁵² He has brought down rulers from their thrones
    but has lifted up the humble.
⁵³ He has filled the hungry with good things
    but has sent the rich away empty.

The mission of Jesus to the poor and marginalised plays out in many ways, as we know from our reading of the gospels. Nowadays his mission is taken forward by the Christian church, of which we are all members.

Paul’s extended metaphor of the human body in today’s epistle reading from I Corinthians is an example to the early church and for us today of how the words and actions of Jesus translate to the modern time.

What Paul is saying is that we are all filled with the Spirit of God at our baptism, just as Luke stressed Jesus was throughout his testing and ministry. All of us are different, or should be, as the gifts and attributes we are given vary one from another.

The church is likened to a human body. A human being is made up of a huge diversity of body parts. The head might think it is the most important, like a rich and privileged man who is brought up to rule. But the head is not an eye. It depends on the eyes and ears to observe and make sense of the world around it.

The hand and foot may feel each is less important, because the body might manage very well without one or other of them. Those hidden parts of the body that are rarely seen and are coyly described by Paul as unpresentable and treated with special modesty might be regarded by the more visible parts as less honourable. And so on... But the truth is that the whole body is made up of separate parts, and if one part suffers or is missing, the whole body is affected.

Where is this leading us, you may say? Well, we are Christ’s body, says Paul, and each one of us is a part of it. We all have our gifts. The man who washes up is no less important that the woman who preaches. The sidesperson who welcomes us to the building is no more or less vital than someone who does pastoral visiting, rings the bells, plays the organ or maintains the stonework.

We are all different, and so are our gifts — but our church should also reflect the diversity of its neighbourhood. It should not appear like a club of similar minded people. If there are young families with children in the village, children should be in church. If there are young people as well as those who are retired, they should be welcomed. Age, ethnic diversity, social variations — all should be reflected in the congregation. Being homogenous — a church made up of people like us — is comfortable but undesirable.

The theme of weakness runs through I Corinthians. According to Paul, the new church in Corinth was not behaving well. The weak socially and economically were not treated as full members of the body of Christ, but rejected, marginalised and despised.

The fact Jesus came to address the weak and those with low status was a wakeup call to the Corinthian church. What Paul was saying was that God has arranged our differences, and that unity in diversity was essential, not unity in the sense that we are all alike. This morning, our epistle reading makes us ask ourselves the same questions about ourselves and about our church.

A congregation can probably exist and even thrive without agreement on liturgy, doctrine and church tradition; but it cannot live without the word of Christ spoken and heard. It is the good news, proclaimed and taught, that will form the church into one body in Christ. Amen