9 Lessons and Carols

If you are at our service, and have scanned the QR code on the back of your service booklet, Welcome!

Our services at Christmas are:

CHRISTMAS EVE

7pm “Carols on the Green”
Join us on the Green at Cheddington with 400 people from the village to sing carols. What better way to start Christmas 2011?

11pm Midnight Mass
A short communion service with carols.

CHRISTMAS DAY

8.30am Holy Communion
Sung Holy Communion for Christmas Day. Why not come to church, then send the family to the All-Age service whilst you get ready for a family feast?

10am All-Age Service for Christmas Day
Carols, quiz, cards, more carols and a few prayers. Family friendly, and genuinely suitable for all ages from babies and toddlers to 90+
It’s not quiet, but what better way to start your Christmas Day?

John the Witness

St Giles Cheddington – Advent 3 – 11 December 2011

Second Reading 1 Thessalonians 5.16-24

Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus.

Do not put out the Spirit’s fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.

Gospel John 1.6-8,19-28

Alleluia, alleluia.
Prepare the way of the Lord, make his paths straight,
and all flesh shall see the salvation of God.
All Alleluia.

When the Gospel is announced the reader says

Hear the Gospel of our Lord Jesus Christ according to N.
All Glory to you, O Lord.

There came a man who was sent from God; his name was John. He came as a witness to testify concerning that light, so that through him all men might believe. He himself was not the light; he came only as a witness to the light.

Now this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Christ.”

They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

John replied in the words of Isaiah the prophet, “I am the voice of one calling in the desert, ‘Make straight the way for the Lord.’”

Now some Pharisees who had been sent questioned him, “Why then do you baptise if you are not the Christ, nor Elijah, nor the Prophet?”

“I baptise with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.”

This all happened at Bethany on the other side of the Jordan, where John was baptising.

This is the Gospel of the Lord.
All Praise to you, O Christ.

Sermon

As you probably know these words, addressed to the believers in Thessalonica, are taken from the oldest text in the New Testament. It’s Paul’s first letter, and is addressed to a community he loved. At this early point in his ministry, everyone believed in the imminent return of the Lord. He tells them how it will happen. God will bring with him those who have died. Then those who are still alive will be caught up, together with them, to be with the Lord forever.

In the meantime, the Thessalonians are reminded how they should behave. What life in a Christian community should be like. Do good. Help the weak. Do not repay evil for evil. It sounds straightforward, but it was, and still is, radical.

The standard governing life in the 1^st century world familiar to Paul and the Thessalonians was very different to that ideal. It was about receiving respect from others. Maintaining your position in society. It was about pay back. Receiving the respect of others – not giving it. Yet here was Paul advocating something entirely different. He was counselling believers to be weak. To risk being taken advantage of at every turn. Not repaying evil for evil, but good. Instead of everyone being out for himself or herself as the world is, the believers were to be out for others.

How like what we have become today! Now that most people no longer profess a strong faith, they lack external standards in their lives. Their behaviour seems to be governed not by a fixed moral code but by copying others. If someone else is looting a shop, then it must be OK for them to do the same. The only restraint that is left is not the police – they can’t be everywhere – but the eyes of CCTV. The big question is not “Is it right?” but “Can I get away with it?”

Paul’s advice is equally radical when he talks of people’s personal lives. He commands three things. Rejoice always. Pray without ceasing. Give thanks in all circumstances.

Command is probably the wrong word. They are not really commands that must be fulfilled. Why? Because no one can, in their own strength, achieve any of them. Who can always rejoice, whatever the world throws at them? Who can give thanks all the time? Who can pray without ceasing?

No – these are not commands but fruits of the Spirit. You can find them listed in Galatians. And if fruits, they are surely also signs of the presence of the Holy Spirit, not only in us but in our community of faith.

Paul is saying that, if the Holy Spirit is in our midst, there will be rejoicing, thanksgiving and prayer at the heart of our life together and individually. But if these things are signs, they are also surely imperatives. We must be open to the work of the Holy Spirit in order for these signs to be manifest in us.

Openness is all that is asked of us. We cannot claim anything for ourselves. It’s rather like today’s reading from the beginning of John’s gospel. Nowhere does John the Baptist say who he is or what he claims for himself. Read the chapter carefully. Nowhere is he even called John the Baptist.

John says he’s a witness to another. He himself isn’t the Light. He’s not the Messiah. He’s not Elijah. He’s not even a prophet. He’s just the finger of God, pointing towards another. “Behold” says John. “Do you see him? The Word made flesh. The Lamb of God who takes away the sin of the World. The light.”

Have you ever visited the Kango Caves in South Africa? Or any other deep cave system I suppose. Cavern after cavern. Stalactites and stalagmites. And in this case, heat, humidity, 4 metre shafts to climb and letterboxes to wriggle through. At one point, they turn out the lights. The darkness is total. You could wait for hours, and still not see your hand in front of your face.

That’s what John is talking about. The darkness of sin. For John, sin is not just wrongdoing. Not immorality. Not transgressions we can all count up on a daily basis. No – sin is unbelief. The light has gone out. Sin is a tragic separation from God himself.

The tiniest of light in Kango caves would be seen for miles. That, for John, is the Light coming into the world. It banishes darkness by its very existence, however strong or weak it may be.

In darkness, we have a desperate need for light, and our need is satisfied at Christmas. As we light our 3^rd Advent candle we are reminded of John the Witness, who declares the incarnation, who points to the light shining out where darkness should prevail. He speaks to our fundamental need as human beings for that light.

And at the end of Advent, before there is the Word made flesh, there is the promise that in the midst of all of the darkness of humanity, that light will now light will shine. Amen

Who is this Jesus?

Mid week communion service at St Giles

Gospel Matthew 11

Alleluia, alleluia.
Prepare the way of the Lord, make his paths straight,
and all flesh shall see the salvation of God.
All Alleluia.

When the Gospel is announced the reader says

Hear the Gospel of our Lord Jesus Christ according to N.
All Glory to you, O Lord.

¹¹I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.

¹² From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.

¹³ For all the Prophets and the Law prophesied until John.

¹⁴ And if you are willing to accept it, he is the Elijah who was to come.

¹⁵ He who has ears, let him hear.

This is the Gospel of the Lord.
All Praise to you, O Christ.

Sermon

On Sunday next, the gospel reading is all about John. It’s from the first chapter of John’s gospel. John is never actually called John the Baptist in John’s gospel. He’s John the Witness. In answer to men sent by the Pharisees to find out about him, John the Witness tells us what he isn’t. He is not the Messiah. He is not Elijah. He isn’t even a prophet. All he will admit is he is a voice crying in the wilderness. He points to the Christ who is to come.

In Matthew he is John the Baptist. Jesus says he is Elijah who is to come. An obvious contradiction for the fundamentalists to explain. A minor matter of detail to the rest of us.

Now it’s John who sends messengers. His ministry is over. He’s in prison awaiting his fate. He hears all sorts of things about what Jesus is up to. He’s clearly worried. All this peace and love does not square with John’s notion of what the Messiah should be like.

So he sends his disciples and asks Are you the one who is to come, or are we to wait for another? Jesus does not give a straight answer. When does he ever? No – he tells John’s men to report back what they have seen and heard. Jesus makes no claims for himself. But what he they report back to John is clearly messianic. The blind see. The sick are healed. The deaf hear. The poor receive good news.

Jesus is constantly asked questions about his identity. John’s question is the same as the one people have asked down the generations. It’s the same question we are challenged to answer during Advent. Is he the One?

John had expectations, and it’s reasonable to assume Jesus was not fulfilling them. The Romans had not been thrown out. People were still suffering. The world was still an unfair place. Evil still had the upper hand.

We can say the same. We can ask the age old questions about why the innocent suffer. Why there is disease. Why evil seems so prevalent. Why the distribution of the earth’s resources is so unequal. Why the rich are super rich and the poor lack the basic essentials of life. How much of all this is our fault – and where is the promised Kingdom of God when all will be made right?

At the start of his ministry John seemed so confident. Now he’s not so sure. For Matthew, blessings are the key mark of discipleship. The flip side is that we are scandalised by what he says. The key question this Advent is whether the good news of God’s blessing in Jesus takes root in us and produces the fruits of faith. Or whether it will be the cause of our turning away.

Jesus asks Are you willing to accept the good news? He who has ears, let him hear. Amen

Cheddington Scouts learn about homelessness the hard way

On Friday night, a representative from Watford New Hope Trust discussed homelessness, its causes and effects, with a group of Cheddington Scouts.

Some of them then spent a windy, wet night sleeping rough in the church yard at St Giles.

My own choice of bed was cardboard city inspired. Two removal company boxes taped together and waterproofed with cling film.

Quite cosy really, but getting in and out took more flexibility than my aged body now ideally likes to boast.

Cheddington Rectory goes green

Oxford Diocese installs 16 panel photo voltaic cell array

In two weeks the panels have generated 32 kWh of power fed back into the grid.

Parables

Thursday 1 December 2011 Holy Communion at St Giles

Gospel Matthew 7

Alleluia, alleluia.
Prepare the way of the Lord, make his paths straight,
and all flesh shall see the salvation of God.
All Alleluia.

When the Gospel is announced the reader says

Hear the Gospel of our Lord Jesus Christ according to N.
All Glory to you, O Lord.

²¹ Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.

The Wise and Foolish Builders

²⁴ Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.

²⁵ The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.

²⁶ But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.

²⁷ The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.

This is the Gospel of the Lord.
All Praise to you, O Christ.

Sermon

Another great story. Children sing “Wise man built his house upon the rock”

Simple. Graphic. Right and wrong. Wise and foolish. Storms, destruction. Clear message.

What is the message? What is true meaning of parable? Not about health & safety.

Jesus gives us a clue. Wise builder is the one who hears these word of mine and puts them into practice. Foolish builder also hears his words, but does not put them into practice.

What words are we talking about? This little parable comes at end of Sermon on Mount. Jesus could be referring to whole sermon. Most of his teaching is summarized in SM.

Or maybe he is talking about the last section. How to treat one’s neighbour. Here we find judging others – seek and ye shall find – the narrow and wide gates – a tree and its fruit .

This last refers to false prophets. So he might be telling us to listen to his words of truth, and not be diverted by wrong and misleading interpretations.

Why should he restrict his counsels to just one particular section? Surely he is warning us to be wise to everything he has taught?

I suppose we all learn something different when we hear this parable. For some, it’s about permanence and hard work. Studying Jesus’ words and striving to apply them with vigour to our lives. Not taking the easy way out, but struggling to understand when things are unclear.

Of course it’s harder to carry building materials up from a sandy flood plain than unload them from a river and build nearby. The rock is found on higher ground. You have to climb in the hot sun, then labour to dig down to the bedrock. That way your foundations are safe and secure.

What then are the storms? Perhaps Jesus is talking about false teaching that might lead us astray? Perhaps it’s easier to believe that the Christian life is more straightforward than it is? That’s to follow the wide path. Or maybe our faith, if not well grounded, sustains us when times are easy, but come the crisis in our lives, we can easily fail. That’s the message of the sower. Only those seeds than put down strong roots can survive the hot sun and drought. Then they will produce fruit.

Like all parables, first impressions can be misleading. Sometimes what we get out of a parable depends on the state of our hearts. That’s why we tell children in Godly Play what a precious gift lies hidden inside our parable box. Ready to be opened and unwrapped. A pearl of great price, the key to understanding.

After the great crash comes the last words of the entire sermon. They are not included in today’s lectionary reading. But they give the reaction of his hearers.

²⁸When Jesus had finished saying these things, the crowds were amazed at his teaching,

²⁹ because he taught as one who had authority, and not as their teachers of the law.

May we, like them, not take these words for granted, but be amazed at his teaching. May we build our lives on solid foundations, ones that last and remain standing whatever life may chuck at us. Amen

Advent

Reading 1 Corinthians 1.3-9

Grace and peace to you from God our Father and the Lord Jesus Christ.

I always thank God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way – in all your speaking and in all your knowledge – because our testimony about Christ was confirmed in you. Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.

Gospel Mark 13.24-37

Alleluia, alleluia.
Prepare the way of the Lord, make his paths straight,
and all flesh shall see the salvation of God.
All Alleluia.

When the Gospel is announced the reader says

Hear the Gospel of our Lord Jesus Christ according to N.
All Glory to you, O Lord.

Jesus said: “In those days,

“‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’

“At that time men will see the Son of Man coming in clouds with great power and glory. And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

“Now learn this lesson from the fig-tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.

“No-one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. Be on guard! Be alert! You do not know when that time will come. It’s like a man going away: He leaves his house and puts his servants in charge, each with his assigned task, and tells the one at the door to keep watch.

“Therefore keep watch because you do not know when the owner of the house will come back – whether in the evening, or at midnight, or when the cock crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: ‘Watch!’”

This is the Gospel of the Lord.
All Praise to you, O Christ.

Sermon

Let me ask you – what are the signs of the coming season? Christmas, I mean. And when do you start seeing them?

When I was in retail, we planning Christmas Stationery from the beginning of May. It opened on September 7. Many people thought that was too early. But there were queues on the first day. Some folks just lived for Christmas. Others had to catch the last posting date to new Zealand, which was surprisingly early.

What other signs are there? TV ads for gifts from October. Christmas lights from mid November. Christmas markets. Santa hats everywhere. Increasing panic – like the man who rushed in as the shop was closing on Christmas Eve and bought his wife a vacuum cleaner. Bet he had a good festive season.

Cards in the post. Happy Holidays for the politically correct. All those tedious annual descriptions of the children’s achievements.

Today is Advent Sunday. It signals a period of waiting for the coming of Jesus.

Mark describes the drama of the Son of Man played out in 3 acts.

Act 1 starts on Palm Sunday. Jesus enters Jerusalem and is hailed Son of David. He moves in and out of the Temple, and is challenged by the authorities, both religious and secular. Pharisees, Sadducees, Herodians, scribes.

Act 3 is the Passion narrative. It starts at the Last Supper and ends as the body of Jesus is taken down from the cross and buried before sundown.

That leaves Act 2. Chapter 13 of Mark’s gospel. Today we read the last few verses. Jesus teaches his disciples the truth of God’s presence. They ask when the end of time will come. Jesus tells them the signs to look out for, but warns them only the Father knows the time of the apocalypse.

This reading inaugurates the Advent season for us. All around us we hear silver bells. Ho ho-ing Santas. Jollity. Christmas carols. The faces of smiling children.

The church, on the other hand, offers us this text:
“But in those days, after that suffering, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers of the heavens will be shaken”

What chance does that have against Santa Claus is coming to town? What relevance do all these cosmic signs and dire warnings have for the Advent season?

Well, one could be forgiven for thinking a secular Christmas is a lot more fun, but as we know, so many of its signs and portents are empty ones. About a third of the whole year’s profit in department stores comes at Christmas. But what does it signify? What is Christmas really all about? Sweaters you would not buy for yourself. Toys that break down before Boxing Day? Kids who prefer to play with the wrapping than what was inside?

What is inside Advent? What presents are we offered? The incredible promise within this passage is that which expresses the very heart of what we preach in Advent. "Heaven and earth will pass away, but my words will not pass away" (13:31).

Amidst the chaos of this time of year, we hear a promise that transcends the cultural focus of our time. The transitory frenzy of our preparations for this grand secular event offer nothing truly meaningful. But this is where our word of the coming of the Messiah should, and does mean so much more. It is permanent and will not let us down. It will not disappoint. It will keep on, even when the decorations come down and once proudly lit up trees wait collection lying on the pavement.

During Advent, we are commanded to remain alert. Keep awake. We are told this three times, in case we were not alert enough to hear it once. What are we waiting for? Well, the coming of Jesus, naturally.

At the end of Advent, Jesus comes as a child in Bethlehem. But he comes also, not as a baby, but as the Son of Man. He comes as the Messiah. He comes in the evening. He comes at midnight. He comes at cock crow. He comes at dawn. All these times are given us in Mark 14 and 15. The cross is present during the Advent season, because of the coming of the Son of Man. This is as important as the coming of Jesus as a baby, born in Bethlehem. The two are inseparable. This is the real Advent message, which remains permanent and vital as the emblems and icons of secular Happy Holiday wishes die away, and reality intrudes on our consciousness.

Hear the closing promise of Jesus, the Son of Man, in light of all that has been said in this marvellous Advent text: “Heaven and earth will pass away, but my words will not pass away” (13:31). Likewise, the final word of our Advent text is a word of urgency and watchfulness: “And what I say to you I say to all: Keep awake” (13:37).

Christ the King

First Reading Ezekiel 34.11-16,20-24

“This is what the Sovereign LORD says: I myself will search for my sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. I myself will tend my sheep and make them lie down, declares the Sovereign LORD. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.

“Therefore this is what the Sovereign LORD says to them: See, I myself will judge between the fat sheep and the lean sheep. Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away, I will save my flock, and they will no longer be plundered. I will judge between one sheep and another. I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. I the LORD will be their God, and my servant David will be prince among them. I the LORD have spoken.”

Gospel Matthew 25.31-46

Alleluia, alleluia.
Blessed is the king who comes in the name of the Lord.
Peace in heaven and glory in the highest heaven.
All Alleluia.

Hear the Gospel of our Lord Jesus Christ according to N.
All Glory to you, O Lord.

Jesus said: “When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’

“Then they will go away to eternal punishment, but the righteous to eternal life.”

This is the Gospel of the Lord.
All Praise to you, O Christ.

Sermon

Luke Woollard is about to be baptized. The words we use are as up to date as we can make them. But still they have a very ancient flavour. Baptism is a joyful occasion, and there are words of welcome and joy. It’s not a naming ceremony, but still we give thanks for Luke’s safe arrival and make promises to care for him and start him on his journey through life.

As Luke is not of age to answer for himself, his parents and god parents make promises on his behalf. Luke can then choose to confirm those promises if he wishes when he is of an age to do so. Meantime, his friends and family are asked to protect him from evil and live their lives in such a way as to give Luke a good example to follow. The wording is ancient, but the promises timeless.

So, whilst baptism is a time of rejoicing, there is a dark side to life which we must all acknowledge. We see it all around us. And it would be wrong if we did not make mention of the bad things as well as the good when we welcome Luke into membership of the Church, which is the body of Christ.

Today in the church’s calendar is called Christ the King. It’s the last Sunday in the church’s year. Advent starts next week. During Advent, we look forward to the coming of Jesus, born at Christmas.

Just as there is a serious intention in our baptismal service, so on the feast of Christ the King we see a different side to Jesus and the implications of right and wrong, of love and neglect, of selfishness and selflessness. Much of what is in the gospels is about love. Jesus, as God incarnate – God in bodily form – at the end of times will be the judge, and we will all have to account for the way we have lived our lives.

Matthew 24 and 25 concern the end of the age. Christ the King is asked about what signs there will be to herald the end of time. The day and the hour are unknown, he replies. Only God knows. So we must be ready. We must keep watch, for none of us can tell when we will be called to account.

Jesus uses the example of sheep and goats. The good and righteous are separated from the bad. He tells the bad that they have neglected him. They have not fed Jesus when he was hungry. They have not taken care of him when he was destitute. They did not visit him in prison. They did not offer him a glass of water when he was parched.

When was this? They ask indignantly. The answer come back that when they did not take care of the underprivileged and needy here on earth, they were neglecting Christ himself. Because we, as Christians, must see the face of Jesus himself in all humanity, and act accordingly. Giving when there is need. Making personal sacrifices to help others. Feeding the world’s hungry, and selflessly doing good.

It’s such a clear and simple message, yet it comes with a sting in the tail. That’s the message of Christ the King. So it’s appropriate that we adopt this lifestyle and accept this faith for ourselves, so we can impart it to Luke as he grows up. Every week, I see him changing. Getting bigger and stronger. Doing more for himself. It’s a pleasure and a joy for me to watch all the Church Mice as they progress from one step to the next.

Every baptism we attend offers the chance for us all to restate our own baptism vows. Let us affirm the service says together with the one who is being baptized our common faith in Jesus Christ. As we come to that part of today’s service, let’s make it count. Not as witnesses of an event taking place in front of our eyes. But as participants and supporters, who each rededicate ourselves to that way of living which Jesus describes in Matthew 25.

Where else can I finish, but with the words of Christ the King:
‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ Amen

Remembrance Sunday

Remembrance 2011

Readings

Reader 1
Hear these words of the New Testament from John’s gospel
Peace I leave with you. My peace I give to you. I do not give you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.

Reader 2
Hear these words of the New Testament from the letter of James

The wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. And a harvest of righteousness is sown in peace for those who make peace

Reader 3
Hear these word of the New Testament from the first letter of John

This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all.

This is the word of the Lord.

Gospel John 15

⁹ As the Father has loved me, so have I loved you. Now remain in my love.

¹⁰ If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love.

¹¹ I have told you this so that my joy may be in you and that your joy may be complete.

¹² My command is this: Love each other as I have loved you.

¹³ Greater love has no-one than this, that he lay down his life for his friends.

¹⁴ You are my friends if you do what I command.

¹⁵ I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.

¹⁶ You did not choose me, but I chose you and appointed you to go and bear fruit— fruit that will last. Then the Father will give you whatever you ask in my name.

¹⁷ This is my command: Love each other.

Sermon

Jesus in John 15 is talking about love. He says God loves him and he loves us. If you love someone, you want to do what pleases them. If you know something upsets someone you love, you want to try not to do it. That’s what love is all about. That’s what follows from loving another person.

And so, when Jesus asks us to love him, it follows that we will want to do what he commands us to do, just like he himself does God’s will. Love each other, he says, as I have loved you.

Christianity is not complicated. It’s not hard to understand. Doesn’t take months of study, or a degree to discover what it teaches. No, it’s simple. Love God. Love one another. Treat others just as you would want them to treat you. Simples – as the meerkat would say.

Sadly, life doesn’t always work out as it should. Instead of love, there is conflict in the world. Instead of friendship and neighbourliness there can be misunderstanding. Instead of love, there can be resentment, even hatred.

In these situations, Jesus still asks us, out of love for him, to follow his commands. What are they?

In the Sermon on the Mount Jesus says this:

³⁸ You have heard that it was said, 'Eye for eye, and tooth for tooth.'

³⁹ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.

⁴⁰ And if someone wants to sue you and take your tunic, let him have your cloak as well.

⁴¹ If someone forces you to go one mile, go with him two miles.

⁴² Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

War, then, is a failure. Not something to be glorified or desired. But that does not mean we should not remember those who fought for the freedoms we all enjoy. We should give thanks for their sacrifice. We should remember them. Not only those who fought in WW2 but all the other conflicts that have occurred since then with unfortunate regularity.

So when Jesus says:

¹³ Greater love has no-one than this, that he lay down his life for his friends.

…he is not saying that dying for others is a good thing. He is not glorifying martyrdom. But he is recognising that the ultimate sacrifice sometimes has to be made, through the sin of us all in failing to live as he would have us live.

He himself is an example, being tortured and dying on the cross. He did not have to die. Salvation and atonement was freely offered by God through grace. But, through the sin of evil people, Jesus did die, and the result for us is forgiveness of sins, through faith in him.

So that’s the message of remembrance Sunday. Not glorifying war, but remembering the sacrifices of those caught up in it, so that we may be free, and hopefully work to avoid it in future.

So now let us affirm our faith, and pray for those who continue to suffer as a result of conflict. Amen

Prayers

Let us pray for all who suffer as a result of conflict,
and ask that God may give us peace:
for the service men and women
who have died in the violence of war,
each one remembered by and known to God;
may God give peace.
All God give peace.
For those who love them in death as in life,
offering the distress of our grief
and the sadness of our loss;
may God give peace.
All God give peace.
For all members of the armed forces
who are in danger this day,
remembering family, friends
and all who pray for their safe return;
may God give peace.
All God give peace.
For women, children and men
whose lives are disfigured by war or terror,
calling to mind in penitence
the anger and hatreds of humanity;
may God give peace.
All God give peace.
For peacemakers and peacekeepers,
who seek to keep this world secure and free;
may God give peace.
All God give peace.
For all who bear the burden and privilege of leadership,
political, military and religious;
asking for gifts of wisdom and resolve
in the search for reconciliation and peace;
may God give peace.
All God give peace.

O God of truth and justice,
we hold before you those whose memory we cherish,
and those whose names we will never know.
Help us to lift our eyes above the torment of this broken world,
and grant us the grace to pray for those who wish us harm.
As we honour the past,
may we put our faith in your future;
for you are the source of life and hope,
now and for ever.
All Amen.

All Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

Blessing

God grant to the living grace,
to the departed rest,
to the Church, the Queen, the Commonwealth and all people,
unity, peace and concord,
and to us and all God’s servants,
life everlasting;
and the blessing of God almighty,
the Father, the Son and the Holy Spirit,
be among you and remain with you always.
All Amen.

The Wise and Foolish Bridesmaids

6 November 2011 at St Giles

First Reading Wisdom of Solomon 6.12-16

¹²Wisdom is radiant and unfading,
and she is easily discerned by those who love her,
and is found by those who seek her.
¹³She hastens to make herself known to those who desire her.
¹⁴One who rises early to seek her will have no difficulty,
for she will be found sitting at the gate.
¹⁵To fix one’s thought on her is perfect understanding,
and one who is vigilant on her account will soon be free from care,
¹⁶because she goes about seeking those worthy of her,
and she graciously appears to them in their paths,
and meets them in every thought.

Gospel Matthew 25.1-13

Alleluia, alleluia.
Stay awake, praying at all times
for the strength to stand with confidence before the Son of man.
Alleluia.

When the Gospel is announced the reader says

Hear the Gospel of our Lord Jesus Christ according to N.
All Glory to you, O Lord.

Jesus said: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

“Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

“‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

“But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

“Later the others also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’

“But he replied, ‘I tell you the truth, I don’t know you.’

“Therefore keep watch, because you do not know the day or the hour.”

This is the Gospel of the Lord.
All Praise to you, O Christ.

Sermon

Whoever wants to be wise, says Solomon, should get up early in the morning. Wisdom is easily found by those who seek her. Wisdom seeks out those who look for her. She graciously appears to them. She meets them in every thought. Wisdom, notice, in Scripture is feminine.

The parable of the bridesmaids in Matthew 25 is part of what theologians call the eschatological discourse. It covers two chapters – 24 and 25. Eschatology literally means studying the end. The end of time. The return of Jesus. The last judgement. The coming in fullness of the Kingdom.

As usual, Jesus teaches in parables. His disciples find him alone, on the Mount of Olives. They have a question for him. “What will be the sign of your coming, and of the end of the age?” He replies with a long list of cosmological signs, and warnings about what will happen on earth. Scary stuff. But then Jesus tells three stories. First the bridesmaids (or 10 virgins); then the 8 bags of gold; and lastly the sheep and the goats.

Our story today is a very feminine one. The bridegroom makes a cameo appearance. All the other characters are young women. Wisdom is feminine – but only half the 10 bridesmaids are wise.

The story’s setting is significant. The prophet Zechariah says the Lord will return and will be recognised as King over all the earth, and will stand on Mount Olivet. Jesus starts with a familiar phrase: “The Kingdom of Heaven will be like this…” So there’s no doubt what his teaching is all about. There’s a wedding feast, a banquet, a big celebration – all signs of the Kingdom throughout the gospels.

You can retell the story for children in terms they understand. Imagine the 10 young women are driving in their cars to a big family get-together. Half of them fill up with enough fuel to get them there. The look at Google Maps. They know the precise distance.

The other half fill their tanks. They allow for delays and hold-ups. They know how misleading a Tom Tom can be. So, when it turns out the destination is much further than the reckoned, half the drivers are running short of petrol. They need to fill up urgently. But they know if they divert to the nearest garage, they will be late and miss the beginning of the party. So they stop and ask the others to spare some of their fuel. But the ones who filled up know that if they share, all of them will run short, and none will make it in time. So they refuse to stop and the party gets under way.

The foolish bridesmaids, on the other hand, find fuel, fill up, but are very late. The doors are locked. The bridegroom refuses to let them in. Their invitations are not recognised. They are shut out in the cold. Tough.

The story is about endurance. Remaining faithful to the end. Many of the faithful will fall away, Jesus is saying. They will not endure. I pray that we will not be like the foolish bridesmaids, but will rise up early and seek wisdom.

The point is that in Jesus’ day it was almost certain the bridegroom would be delayed. Why? Because he had to go and fetch his bride from her home, and she, of course, was never ready. And even if she was, there was often last minute negotiations with the bride’s father about the gifts to be exchanged. The price paid for his daughter. Hours might pass, in Middle Eastern weddings, before all was ready. It was predictable.

The bridesmaids had to wait, but their job was to greet the bride and groom with a procession of light. So the oil lamps were an integral part of the marriage. They should have planned for a delay. It was virtually certain. That’s the whole point of the parable.

Nor is the choice of lamps incidental. Jesus is the light. Jesus comes into the world as the light, banishing all darkness. So it’s right and proper the end of time is signalled by a procession of light. Jesus himself, I think, is the bridegroom.

There’s a clear message, for us, at the end of the story in verse 13. “Therefore keep watch, because you do not know the day or the hour.” Keep awake. Be vigilant, it means, because Jesus could return today, or tomorrow, or next week. Like the parable, his timing is uncertain but like the bridesmaids we must be awake, prepared for any eventuality, primed and ready to greet him with our lights trimmed and burning brightly.

Some of you may, in the past, have felt secretly sympathetic towards the foolish maidens. But maybe that’s a lesson in itself? The church, and many Christian people, behave as if there will be aeons of time. Do they, and does the church behave like the foolish bridesmaids, who are unprepared and are caught unawares? Have they fallen away? Are their lamps dimmed, or even running out altogether?

To live in vigilance means that we are to be busy doing those tasks we have been appointed to do in preparation for the Master’s coming. In Matthew's Gospel, those tasks include bearing witness to God’s kingdom by welcoming the stranger, feeding the hungry, visiting the sick and imprisoned (25:31-46), and making disciples in all the world (28:19-20).

Today’s Old Testament reading finished at verse 16, but goes on like this:

Wisdom of Solomon 6.17-20

¹⁷ The beginning of wisdom is the most sincere desire for instruction,
and concern for instruction is love of her,
¹⁸ and love of her is the keeping of her laws,
and giving heed to her laws is assurance of immortality,
¹⁹ and immortality brings one near to God;
²⁰ so the desire for wisdom leads to a kingdom.

So let us choose Wisdom, for the desire for her leads to a Kingdom – the Kingdom of God. Amen